Who's the Boss?How Pat Robertson's law school is changing America. | By Dahlia Lithwick | Posted Saturday, April 7, 2007, at 6:52 AM ET
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This legal worldview meshed perfectly with that of former Attorney General John Ashcroft—a devout Pentecostal who forbade use of the word "pride," as well as the phrase "no higher calling than public service," on documents bearing his signature. (He also snatched the last bit of fun out of his press conferences when he covered up the bared breasts of the DoJ statue the "Spirit of Justice"). No surprise that, as he launched a transformation of the Justice Department, the Goodlings looked good to him.
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One of Ashcroft's most profound changes was to the Civil Rights Division, launched in 1957 to file cases on behalf of African-Americans and women. Under Ashcroft, career lawyers were systematically fired or forced out and replaced by members of conservative or Christian groups or folks with no civil rights experience. In the five years after 2001, the civil rights division brought no voting cases on behalf of African-Americans. It brought one employment case on behalf of an African-American. Instead, the division took up the "civil rights" abuses of reverse discrimination—claims of voter fraud or discrimination against Christians. On Feb. 20, Gonzales announced a new initiative called the First Freedom Project to carry out "even greater enforcement of religious rights for all Americans." In his view, the fight for a student's right to read a Bible at school is as urgent a civil rights problem as the right to vote.
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No, the real concern here is that Goodling and her ilk somehow began to conflate God's work with the president's. Probably not a lesson she learned in law school. The dream of Regent and its counterparts, like Jerry Falwell's Liberty University, is to redress perceived wrongs to Christians, to reclaim the public square, and reassert Christian political authority. And while that may have been a part of the Bush/Rove plan, it was, in the end, only a small part. Their real zeal was for earthly power. And Goodling was left holding the earthly bag.
At the end of the day, Goodling and the other young foot soldiers for God may simply have run afoul of the first rule of politics, codified in Psalm 146: "Put no trust in princes, in mere mortals in whom there is no help."
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